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Primary Source: David Walker, Appeal to the Colored Citizens of the World (1829)

Read excerpts of David Walker's "Appeal to the Colored Citizens of the World" (1829).

Summary

David Walker was born a free African American in North Carolina. He later moved to Boston and became a part of the vibrant African American community there—joining the anti-slavery movement and writing for the nation’s first African American newspaper. In 1829, he published his Appeal to the Colored Citizens of the World—a series of essays critiquing the powerful colonization movement and calling for the immediate abolition of slavery. In his Appeal, Walker offered a powerful vision that blended Christianity, natural rights, and America’s founding creed. Walker argued that slavery violated both the key tenets of Christianity and the Declaration of Independence’s promise of freedom and equality. Following the publication of his Appeal, Walker then pushed to distribute his pamphlet widely to both free African Americans and enslaved people. Walker’s Appeal shocked the American conscience and set in motion a burgeoning movement for immediate abolition. It also helped spark a backlash in the white South. Tragically, Walker died as a young man in 1830.

Document Excerpt

I am fully aware, in making this appeal to my much afflicted and suffering brethren, that I shall not only be assailed by those whose greatest earthly desires are, to keep us in abject ignorance and wretchedness, and who are of the firm conviction that Heaven has designed us and our children to be slaves and beasts of burden to them and their children. I say, I do not only expect to be held up to the public as an ignorant, impudent and restless disturber of the public peace, by such avaricious creatures, as well as a mover of insubordination—and perhaps put in prison or to death, for giving a superficial exposition of our miseries, and exposing tyrants. . . . But against all accusations which may or can be preferred against me, I appeal to Heaven for my motive in writing—who knows that my object is, if possible, to awaken in the breasts of my afflicted, degraded and slumbering brethren, a spirit of inquiry and investigation respecting our miseries and wretchedness in this Republican Land of Liberty!!!! . . .
Millions of whom, are this day, so ignorant and avaricious, that they cannot conceive how God can have an attribute of justice, and show mercy to us because it pleased Him to make us black—which color, Mr. Jefferson calls unfortunate!!!! As though we are not as thankful to our God, for having made us as it pleased himself, as they, (the whites,) are for having made them white. They think because they hold us in their infernal chains of slavery, that we wish to be white, or of their color—but they are dreadfully deceived—we wish to be just as it pleased our Creator to have made us, and no avaricious and unmerciful wretches, have any business to make slaves of, or hold us in slavery. How would they like for us to make slaves of, and hold them in cruel slavery, and murder them as they do us? . . .
Fear not the number and education of our enemies, against whom we shall have to contend for our lawful right; guaranteed to us by our Maker; for why should we be afraid, when God is, and will continue, (if we continue humble) to be on our side? . . .
I therefore ask the whole American people, had I not rather die, or be put to death, than to be a slave to any tyrant, who takes not only my own, but my wife and children’s lives by the inches? Yea, would I meet death with avidity far! far!! in preference to such servile submission to the murderous hands of tyrants. . . .
Remember Americans, that we must and shall be free and enlightened as you are, will you wait until we shall, under God, obtain our liberty by the crushing arm of power? Will it not be dreadful for you? I speak Americans for your good. We must and shall be free I say, in spite of you. You may do your best to keep us in wretchedness and misery, to enrich you and your children, but God will deliver us from under you. And wo, wo, will be to you if we have to obtain our freedom by fighting. Throw away your fears and prejudices then, and enlighten us and treat us like men, and we will like you more than we do now hate you, and tell us now no more about colonization, for America is as much our country, as it is yours.—Treat us like men, and there is no danger but we will all live in peace and happiness together. . . .
In conclusion, I ask the candid and unprejudiced of the whole world, to search the pages of historians diligently, and see if the Antideluvians—the Sodomites—the Egyptians—the Babylonians—the Ninevites—the Carthagenians—the Persians—the Macedonians—the Greeks—the Romans—the Mahometans—the Jews—or devils, ever treated a set of human beings, as the white Christians of America do us, the blacks, or Africans. I also ask the attention of the world of mankind to the declaration of these very American people, of the United States. . . . Hear your language, proclaimed to the world, July 4th, 1776—“We hold these truths to be self-evident—that ALL MEN ARE CREATED EQUAL!! that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness!!” Compare your own language above, extracted from your Declaration of Independence, with your cruelties and murders inflicted by your cruel and unmerciful fathers and yourselves on our fathers and on us—men who have never given your fathers or you the least provocation!!!!!!
Hear your language further! “But when a long train of abuses and usurpation, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.”
Now, Americans! I ask you candidly, was your sufferings under Great Britain, one hundredth part as cruel and tyrannical as you have rendered ours under you? . . .
The Americans may be as vigilant as they please, but they cannot be vigilant enough for the Lord, neither can they hide themselves, where he will not find and bring them out.

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