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Capturing conflict through art

John Singleton Copley, The Death of Major Peirson, 6 January 1781, 1783, oil paint on canvas, 251 x 365 cm (Tate)
People across the globe have long sought to establish control over their own lives and to assert their power over the lives of others. Visual art in particular has played an important role in documenting these conflicts—just think of the many scenes of battle and conquest that line the walls of major museums, or even the grand old statues of military heroes or victors on horseback that occupy public squares in cities all over the world. These are all works of art that are responding to a need for documenting and making visible the outcomes of conflict.
But what about art that goes beyond documentation? With its power to convey ideas and emotions more strongly than words alone, art inherently has the power to change the ways people think and express dissent. What happens when art becomes a tool for challenging the status quo, a voice for thoughts on politics, war, social inequities, and the human condition? And what can an artist accomplish by making conflict an internal quality of their work, bringing tension and irony into the gallery?

Capturing conflict through art

As with every other aspect of human life, conflict has served as inspiration for art across cultures and eras. Artwork documenting war had been popular for centuries, but in the 18th and 19th centuries in Europe, artists were becoming more willing to incorporate very recent events into major paintings. Take a look at the painting by American painter John Singleton Copley above, which shows the British defending the island of Jersey from a French invasion in 1781 and was painted only two years later. In its centre, a young Major named Francis Peirson tumbles dramatically as he is shot by a sniper. While the battle serves as the subject of the painting, its focal point is the death of the young hero–what kind of emotion do you think this painting was trying to evoke in its viewers? Is Peirson’s death just a tragedy, or a tragic victory? After it was first displayed, the painting garnered rave reviews from its British audience, who hailed it as an image of heroic patriotism.
Looking at paintings like Copley’s, you might wonder where authenticity and realism come in. As artists in the West continued to create images of war, heroic or tragic, realistic or glorified, the need became clear for some kind of official artistic documentation of conflict. As the First and Second World Wars rolled through Europe, official schemes were established in which artists were commissioned by the British government to capture, document, and memorialise the war efforts. Some artists took this as an invitation to photograph and document, while others like the painter Paul Nash found it impossible to witness the increasingly mechanised destruction of the wars without using his work to comment upon it.
Don McCullin, The Battlefields of the Somme, France, 2000, photograph, gelatin silver print on paper, 29 x 42 cm (Tate)
Even photographs, which often capture reality in a way that is very close to how we see it, seem unable to simply document without making statements on their subjects. Don McCullin’s photograph of the battlefields of the Somme—where over one million men were wounded and killed, making it one of the bloodiest battles not only of World War I, but in all of human history—was taken over seventy years after the battle. And yet the image is far from quiet and neutral, imbued with the knowledge of what took place there.
Do you think art can capture and convey things beyond what we can see? What about emotions, sensations, and stories?

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  • leaf orange style avatar for user Jeff Kelman
    What about propaganda? When does "conflict art" become propaganda and move from being art to being merely an image for the purpose of furthering or dampening a war effort? Does context make all the difference? A swastika for example is still a holy symbol in some cultures (Hindu, Buddhism, etc.), but has been turned into a symbol of extreme sorrow and hate for millions of others due to the image's artistic "theft" and subsequent usage by the Nazi's...
    (8 votes)
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    • winston baby style avatar for user Jillian Avalon
      It definitely becomes propaganda when there is an agency sponsoring it as a tool to further or dampen a war effort, but I believe that to say that art cannot be propaganda and that propaganda cannot be art cheapens both terms. They're not necessarily mutually exclusive. If they were, I don't think any government sponsored art in many countries could ever safely be called art.
      (4 votes)
  • blobby green style avatar for user Halogent1
    It maybe my perspective, but Art seems to have become more mute about conflict and war. I was racking my brains trying to think of how art has adapted to the conflicts of our age- 9/11; Middle East; Rwanda for instance. The images we probably all think about are photojournalist, not art. Where's today's Guernica? Strangely, although art is no longer shackled to dominant ideologies by patronage, it seems to have lost it's power to comment on the conflicts of our times. Anyone agree/disagree?
    (4 votes)
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  • piceratops ultimate style avatar for user trek
    Copley's painting is distinctly classist: the major's death is the central feature but why is his death any more significant than that of the unnamed soldier behind and to the right from Peirson?
    McCullin's photograph is more engaging even though there is less action in it. The viewer does not need the title to see the ominousness.
    (4 votes)
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    • leaf green style avatar for user Camille @ Tate
      That's a great question to ponder as you continue to look through other works of art that deal with conflict: in tragic and fatal situations, why is it that some figures are represented more prominently than others, even if they all meet the same end? Should art be used to glorify or celebrate death, even if it is that of a major or public figure?
      (2 votes)
  • piceratops ultimate style avatar for user Martina Maria
    Art is very capable of capturing realizations or emotions and stories further what our eyes can see. You can actually trigger different emotions and different thoughts just by painting or photographing the same subject from different perspectives, colours, and textures you can create different moods. Art is all up to your own perspective and only you can actually decide what you believe it means or the reasoning for the picture.
    (3 votes)
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  • aqualine sapling style avatar for user Charles Russell
    I agree, propaganda is the art of persuasion and any media that can be utilised for its dissemination will do. However, the witting testimony does not see the unwitting and many interpretations outside the intentions of propaganda are made by viewers who delight in what they see paying no heed whatever to the actual propaganda intended. Works of art have a way of reaching into the souls of viewers who interpret what they see best in it for themselves. Art never fails to amaze.
    (2 votes)
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    • blobby green style avatar for user Jewel Fraser
      I have always thought that was the whole point of art, to show us truths about ourselves and lives that we do not readily see. However, the truly gifted artist can highlight it with his pen, or paintbrush, or chisel so that we see old objects and situations in a new light.

      As for emotions, sensations and stories, visual art tends to focus on capturing those occurring in an instant of time. And it does tell stories. As the saying goes, a picture tells a thousand words.
      (2 votes)
  • starky seedling style avatar for user ffmeatball
    Art must be realistic imaginary
    (1 vote)
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  • blobby green style avatar for user Yousif Farook
    Which statement is not a way artists have depicted conflicts and war scenes?
    (1 vote)
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